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S Giles-in-Reading · The Sacrament of Reconciliation

Confession

all may·some should·no one must

A low-lit photograph of the confessional in the North Transept: a chair draped with a violet stole, a crucifix above, and a prayer desk holding the order card, with a red kneeler before it. Lettered: Private Confessions heard on Saturdays after Evensong, 6pm.
Our confessional stands in the North Transept, beside S George's Altar, where confessions are heard each Saturday, after Evensong at 6pm. You kneel before an image of the Crucified; the priest sits a little apart — not looking at you, but listening.

S Giles-in-Reading · The Ministry of Reconciliation

How ConfessionCan Set You Free

— ✦ --

Most who might come to confession never do, and the reason is nearly always the same. Not hardness of heart, but simply not knowing how it works — and a quiet dread of doing it wrongly. They picture a dark box, an interrogation, the cold eye of a stranger weighing them up. Set all of that aside. Confession in the English Church is a gentle thing, and once you have seen how simple it is, most of the fear falls away on its own.

Our Church has kept a particular wisdom about this sacrament, folded into an old and merciful saying: all may, some should, no one must. All may — it stands open to every soul, and no ticket of worthiness is required at the door. Some should — for anyone carrying a weight the private prayer of the heart has not been able to lift, it is a kindness meant precisely for them. No one must — the obligation is laid on no one. It waits for you like an open door in a wall you pass every day: never demanding that you enter, only that, should you wish to, you may.

This is no novelty, but the ancient practice of the whole Church, kept unbroken among us. To confess our sins to a priest, and to hear God's own forgiveness spoken back to us in reply, is a mercy the Church has offered her children in every age. What is loosed on earth is loosed in heaven; and here, at the prayer desk, that loosing is made plain to you in words you can hear.

You may fairly ask why one cannot simply tell God alone, in the silence of one's own room. Of course you can, and should, every day. But we are not pure spirits; we are creatures who believe with our ears as much as our hearts, steadied by a thing said aloud. To kneel and hear a living voice declare, in Christ's own authority, I absolve you, is to be told past all argument what the anxious heart can never quite tell itself: that it is done, that you are forgiven, that you may stop carrying it. The words are not the priest's opinion of you. They are God's verdict, spoken where you can hear it.

And it is entirely safe. The priest is there not as your judge but as the bearer of your pardon. He has heard everything a human heart can hold, and been shocked by none of it. Whatever you say is sealed — heard by God alone, and never, on any account, repeated to a living soul. You may speak in perfect freedom.

Best of all, you need not know what to say. The order is set out on a card at the prayer desk, and the priest will walk you through it, line by line, so that the only thing you bring is your honesty. There is nothing to rehearse, no words to get right, and no way to fail at it.

— ✦ --

First time making a private confession?

First of all, relax. Keep it simple. Take the Ten Commandments, or the Seven Deadly Sins, and quietly reflect on where you stand with each. You needn't go into detail unless you want to — for a first confession, a few minutes telling the priest the sins you struggle with most is all it takes. It grows easier with habit, and you'll soon feel far more at home with it. Don't put yourself under any pressure the first few times.

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Confession & Absolution

This card waits for you at the prayer desk. You need not learn it, nor prepare fine words — simply come, and the Priest will lead you gently through, line by line.


PenitentBless me, Father, for I have sinned.

PriestThe Lord be in your heart and on your lips, that you may rightly and truly confess your sins. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

PenitentI confess to almighty God, to blessed Mary, ever Virgin, and all the Saints, and to you, my Father, that I have sinned in thought, and word, and deed, through my own fault.

State when your last confession was made, then tell the priest your sins. When you have told him all the sins you can remember, conclude with these words --

For these and all my other sins which I cannot now remember, I am truly sorry, firmly resolve to do better, and humbly ask pardon of God, and of you, Father, advice, penance, and absolution.

PriestOur Lord Jesus Christ, who has left power to his Church to absolve all who truly repent and believe in him, of his great mercy forgive you your offences; and by his authority committed to me, I absolve you from all your sins, in the name of the Father, and of the Son, and of the Holy Spirit.

PenitentAmen.

PriestThe Passion of our Lord Jesus Christ, the prayers of the Blessed Virgin Mary and of all the Saints, whatsoever good you do or evil you endure, be to you for the remission of sins, the increase of grace, and the reward of eternal life: and the blessing of God almighty, the Father, and the ✠ Son, and the Holy Spirit, be with you now and always.

PenitentAmen.

PriestGo in peace; the Lord has put away your sins, and pray for me, a sinner too.

The Seal

What is spoken here is heard by God alone. The Priest is bound, without any exception, never to repeat it. You may speak in perfect safety.

— ✦ --

The Geometry of Forgiveness

Forgiveness has an ancient shape — three points that make it whole: contrition of heart, confession of the lips, satisfaction in deed. Contrition is real sorrow for the sin and the honest will to be rid of it — but sorrow need not be pure to be real. You may still feel the pull of the thing even as you grieve it; that lingering attraction is not the collapse of your repentance but the disorder it strains against, and to feel a sin's tug is not to consent to it. Nor is setting your will against a sin the same as having the strength to conquer it — the willing can be genuine even when you know yourself weak. Confession is the plain naming of it, to God through the priest. Satisfaction is the turning away: amendment of life, sealed by a small act of penance. Where the three are present — even weak, even divided — the pardon is entire; for what you cannot carry, Christ carries.

What Is Penance?

Before he absolves you, the priest may offer a word of counsel; he will always give you an act of penance to perform. Usually it is small — a prayer to say, a psalm to pray, sometimes an act of mercy or self-denial. It is no punishment, and it buys nothing: Christ has already paid in full. And yes, it is a performance — not in the hollow modern sense of going through the motions, but in the older, truer one: the body carrying through what the soul has resolved. We are not souls only: what the heart intends, the body must begin to enact — the hands, the bent knee, the spoken word. Penance is that first performed step, the inward turning made visible, and a medicine against the sin's return.

Why the Seal of the Confessional?

What you confess, you confess to God; the priest only lends his ear. Standing in Christ's place, he hears not as a man keeping a secret but as the appointed channel of a mercy that is God's alone — so that, beyond the confessional, it is as though he had never heard it at all. This is why the seal is nothing like the discretion of a doctor or a lawyer, which duty may bend in some extremity. It is absolute: it may never be broken — not to clear the priest's own name, not under oath before a court, not to prevent a harm, not to save a life — and priests have gone to their deaths rather than break it. It is less a rule of confidentiality than a truth about what has happened: your sins have been carried to God and left there, and the priest has no claim on what was never his to keep. To break the seal would be to unmake the sacrament itself. And that unbreakable silence is itself a gift to you: because it holds, you may speak in perfect freedom, and keep nothing back.

Confession is offered at S Giles-in-Reading, a Parish Church on Southampton Street, Reading. All are welcome.

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