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Inferno, Canto 20

Inferno, Canto 20

The Text of Canto 20 (Open PDF)

Summary

In the Fourth Bowge of the Eighth Circle Dante sees the Sorcerers, whose heads are twisted so that they can only look behind them, and who are therefore compelled to walk backwards. Virgil tells him about the origin of Mantua. The moon is setting as the Poets leave the bowge.

The Prepatory Lecture

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Questions for Reflection

  • What contrapasso must the fortune tellers undergo and how does this help us understand the difference between fraudulent fortune telling and genuine prophecy?
  • Why might Dante use liturgical language (“litany” in 20.9) to describe the procession of fortune tellers? How is a person dedicated to fortune telling an inversion or diabolical parody of a person dedicated to prayer and contemplation?
  • What “fruit” do you think Dante wants readers to glean from his meeting with the fortune tellers (20.19)?
  • Why should Dante not pity the damned (20.19-31)? Is pity in tension with justice in Dante’s Inferno? Is there any space for lament or compassion for the damned?
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Canto 20, © Jan Hearn

The Images

The Sorcerers. The primary image of sorcery here is that of the fortune-tellers, who, having attempted to usurp God's prerogative by prying into the future, are now so twisted that eyes and feet face in opposite directions. More generally, there is an image of the twisted nature of all magical art, which is a deformation of knowledge, and especially of the psychic powers, to an end outside the unity of the creation in God. It is in especial the misuse of knowledge so as to dominate environment (including not only material things but the personalities of others) for the benefit of the ego. Magic to-day takes many forms, ranging from actual Satanism to attempts at “conditioning’ other people by manipulating their psyches; but even when it uses the legitimate techniques of the scientist or the psychiatrist, it is distinguished from true science by the “twisted sight”, which looks to self instead of to God for the source and direction of its power.

Mark Vernon's Lecture

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